Showing posts with label Baptism For Dead. Show all posts
Showing posts with label Baptism For Dead. Show all posts

Saturday, November 2, 2024

Baptism For Dead A Waste of Time

I’m sharing this October 19, 2024 post from the great site, “Life After Ministry.” Mormons need to rethink their money-making baptism for the dead.


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Nephi said Baptisms for Dead not Necessary. 2 Nephi 9:38 “And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.”


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Isaiah 64:6 “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”


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Every Mormon should question their faith based upon this verse from the Book of Mormon.


If those who die in their sins remain in their sins, then what’s the deal with baptisms for the dead?


In addition to the BoM verse above ask the Mormon you know for their opinion about what Paul said in 1 Corinthians 15:29 –

“Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?”


Members of the Church might argue that the Bible hasn’t been translated correctly but they can’t argue about the validity of what Nephi said in the BoM!


Also be sure to remind them you’re not trying to belittle what they believe and that your questions come from a true concern for their spiritual well-being.


With Love in Christ —

Michelle ✟

1 Cor. 1:18

Sunday, May 6, 2018

Did They Really Say That?

All who have died without a knowledge of this Gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom, for I, the Lord, will judge all men according to their works, according to the desire of their hearts.

Documentary History of the Church, Vol.2, chap.27, pg 380. Prophecy given at the Kirkland Temple, January 21, 1836. Given to Joseph due to his concern about his brother Alvin who died before the priesthood was restored and had not been baptized. The solution given later was baptizing for the dead.

The Bible plainly says that our works have nothing to do with earning salvation (Eph. 2:8-9, et al), but that they are the outworking of our salvation. Nothing in scripture says that one will be saved after death based on the possibility that they would have accepted the Gospel had they lived.  In fact, Hebrews 9:27 says quite plainly, “…it is appointed for men to die once, but after this the judgment.” There is no second chance to hear the gospel and be baptized; once a person dies, he is immediately subject to judgment.


The lies of the Mormon church lead people to hell.

Wednesday, December 27, 2017

Random Stuff About Mormonism


It has been quite a while since I’ve done one of these blog, but I’ve recently found some excellent articles exposing the LDS for the fraud that they are.  Enjoy!

A biblical response to Mormonism — good to know for when they come to your door.

Some bizarre teachings from Bruce McConkie.

Psalm 110:1 and Mormonism.  Good dismantling of LDS claims for three separate gods in the Trinity.

Mormons and ghosts — they should be afraid of them.

Do Mormons really believe in God’s grace for salvation?  Only after they’ve worked for their salvation to merit so-called grace.

Did Mahonri Moriancumr Discover America? The absurdity of the Book of Mormon exposed in just this one article.

Mormon baptismal fraud; Baptism is something that a person has to have for themselves, not by proxy.  And you can’t baptize a dead person!  Just more necromancy in the LDS doctrine.

Wednesday, May 25, 2016

Did They Really Say That?!?


The temple work for the fifty-six signers of the Declaration of Independence and other founding fathers has been done.  All these appeared to Wilford Woodruff when he was president of the St. George Temple.  President George Washington was ordained a high priest at that time.  You will also be interested to know that, according to Wilford Woodruff’s journal, John Wesley, Benjamin Franklin, and Christopher Columbus were also ordained as priests at that time.

Teachings of Ezra Taft Benson, p.604

Let me get this straight:  While the Bible specifically states that there is nothing we can do for those who are dead (Hebrews 9:27), the Mormons think they baptized and conferred priesthood on these dead men?!?  

What is even more interesting is that they consort with the dead who “appear” to them, again in contradiction to the Bible’s commands against communication with the dead (Lev. 19:31, 20:6; Deut. 18:9-14; Isa.8:19).

This is more evidence of the false nature of the LDS faith.


Tuesday, February 2, 2016

Random Articles About the LDS

I have just finished a post on “A Reference Blog,” which is a blog I started to be able to have links collected for various topics.  This new post is Links for Latter-day Saints Research.  I’ve been collecting these links over the years because they have been great for use in discussions where I can send people directly to them, and some are good for routine research (Utah Lighthouse Ministry is the best site in my opinion for researching Mormonism).  At any rate, any future links I find for which I’m not actually writing an article about will be posted on this reference post.  For those investigating Mormonism, start here and save yourself some Google search.

Okay, now for links I’ve already collected for THIS post:


Janis Hutchinson has posted part three of the series about the LDS practice of baptizing for the dead.

Should I pray about the Book of Mormon?  Short answer — NO!  That would be like praying if you should commit adultery.

The Utah Lighthouse Ministry has an on-line book available: “Mormon Claims Answered,” by Marvin W. Cowan.  Great information.

Mormonism Research Ministry has several videos available for free viewing on-line.  I own all but one of these and can vouch for the accuracy of the information provided, as well as recommending them for viewing by Mormons as well as by those who want to learn more about proving that Mormonism is a false belief system.

Lutheran Satire has some good videos questioning the LDS faith:
Mormonism and Islam compared.
Confronting Mormon missionaries.
Convincing Mormons in 40 seconds that they are bound for hell.


Enjoy the videos as you learn the truth about Mormonism.

Tuesday, November 3, 2015

Random Good Articles About Mormonism

As usual, most of these articles will come from Mormonism Research Ministry.

Mormons claim they don’t worship Joseph Smith, but their hymns prove that is a lie.  Smith is treated as a god.

Which “First Vision” story is correct?  NONE.

Can Mormon families be together forever?

Neither your neighborhood Mormon nor the ones who come to your door are useful for knowing what true LDS teachings are.

Sexual Morality in Old Mormon Nauvoo.  Just a small example of the history of the rampant sexual immorality caused by Joseph Smith’s teaching about polygamy.

How can one really “get past Joseph Smith’s history” when his history proves what a hypocritical false prophet he was?!?!

Salvation by grace?

What about the translating of the Book of Mormon?

Why is the Mormon Church not excommunicating Marriott?  Money, most likely.

When a Mormon tells you about their history and claims the Missourians were to blame for the Mormon war there, tell them the truth about what transpired.

What about the Mormon lie that Constantine decided what books went into the Bible?

Janis Hutchinson has a series on the doctrine of baptism for the dead:


Saturday, January 3, 2015

Baptism For the Dead

The following is copied from the tract booklet, “Baptism for the Dead: Dead Works,” which was published by the Utah Christian Tract Society.  Utah Christian Tract Society was founded in 1956 and continued until 1990, when UCTS merged with Mormonism Research Ministry, who gave me permission to post it here.

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The Mormon church embraces a creed they entitle "Baptism For The Dead."  This Mormon doctrine is a complicated system of performing vicarious "proxy labor" for the dead which is supposed to give the dead a "second chance."  The ordinances are performed only in the Mormon temples.  The involvement of the multi-million dollar genealogical program is an integral and essential part of the Mormon "Baptism For The Dead" doctrine.

HERETICS

The earliest reference to the practice of baptizing a living person in behalf of a dead person, perhaps, was that of Tertullian (160-220 A.D.).  He referred to the movement as heretical.

The Cerinthians probably were the first to practice the ritual.  The group may have evolved from those the Apostle Paul was addressing in 1 Corinthians 15:12.  Although accepting the Christian faith and belief of the immortality of the soul, they could not accept a belief in the bodily resurrection of the dead.  They began to rearrange the Christian teaching on the subject to better fit their own ideas, perhaps not realizing that by tampering with the doctrine of the resurrection of the dead, they were falling into serious heresy.

St. John Chrysostom (345-407 A.D.) gives an account of the practice of baptizing a living person in the stead of a dead person which existed amongst a heretical sect, called the Marcionites, in the second century.  He said; "This custom possibly sprang up among the Jewish converts, who had been accustomed to something similar in their faith. If a Jew died without having been purified from some ceremonial uncleanliness, some living person had the necessary absolution performed on him, and the dead were so accounted clean."

The ritual of baptizing a living person for a dead person was condemned by the Council of Hippo in 393 A.D.  The sects which practiced this vicarious work for the dead gradually died out.

RESURRECTING DEAD WORKS

There is no historical evidence whatsoever that there was any baptism for the dead until the days of Tertullian.  Nor was it a practice that in any way persisted down through the ages until we come to the nineteenth century and the founding of the Mormon movement.

On January 19, 1841, the Mormon prophet Joseph Smith resurrected the dead works doctrine of “baptism for the dead” which was practiced by the heretical sects of the second century, the Cerinthians, Montanists and Marcionites.

The Mormon prophet claimed the second chance baptism was taught by the Apostle Paul.  He cites 1 Corinthians 15:29, “Else what shall they do which are baptized for the dead, if the dead rise not at all?  Why are they then baptizing for the dead?”

At this point we would ask a question, for it seems there is a paradox concerning Joseph Smith’s teaching.  “Why would the Mormon prophet refer to the Bible when he should be referring to his Book of Mormon for instruction?”

GOSPEL IN ITS FULNESS

Joseph Smith in his story , page 51, verse 34, claims a book (the Book of Mormon, P.56:67) contained “the fulness of the everlasting Gospel,” and in many of his “revelations” the statement that the Book of Mormon contained the everlasting gospel in its fulness is found.  (See Doctrine and Covenants, Sections 20:8, 9; 27:5 & 13; 35:12 & 17; 133:36 & 57; 135:3).

Also, in one of Joseph Smith’s “revelations” the following declaration is found:  “…and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead;” (See Doc. & Cov., Sec. 128:17).

Now, why did not Joseph Smith cite instructions from the Book of Mormon (the Mormon gospel in its fulness) concerning baptism for the dead — “this most glorious of all subjects belonging to the everlasting gospel”?

CONFLICTING GOSPEL

The question is a fair one to ask; certainly the Book of Mormon should be the text-book on the subject of “baptism of the dead.”  However, herein lies the paradox.  Nowhere within its 522 pages can there be found any mention of, or any instructions given, concerning “this most glorious of all subjects belonging to the everlasting gospel, namely the baptism for the dead.”  In fact, the Book of Mormon teaching is in direct contradiction to the Mormon second chance doctrine of baptism for the dead.  On page 283, verses 32 through 34 [Alma chapter 34], it states:

“For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.  And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech you that ye do not procrastinated the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, it we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.  Ye cannot say, when ye are brought to the awful crisis, that I will repent, that I will return to my God.  Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.”

It is quite obvious why the Mormon “elders” do not refer to the Book of Mormon as a text book on the subject.

UNPROFITABLE AND VAIN

The involvement of the Mormon multimillion dollars genealogical program and their temples are an integral part of the second chance baptism for the dead doctrine.  However, the Bible makes it very plain that genealogies were never used for the purpose of establishing or bolstering a religious doctrine.  Biblical genealogies in the main were to set forth the line of the promised Redeemer.  After the Cross, genealogies serve no Scriptural purpose and are to be avoided because they are unprofitable and vain.  The Bible says: “Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.” (1 Timothy 1:4).  Also, “But avoid foolish questions and genealogies, and contentions, and strivings about the law, for they are unprofitable and vain.” (Titus 3:9).

The Mormon temples also are in violation of Biblical teaching.  The temple was ordained to perform a very specific ordinance which was completely and forever eliminated at the Cross when the Lord cried: “It is finished.”  The Shekinah departed, the temple lost the Glory of God, and He no longer dwells “in temples made with hands.”   The veil of the temple was “rent in twain from the top to the bottom,” abolishing all temple work forever!  The Bible again states: “God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands.”  Acts 17:24.

SAVED OR LOST

The Bible does not teach a second chance after death, or a do-it-yourself salvation.  Every person is either saved or lost — there is no middle ground.  In the Gospel of John 3:36 it plainly declares:

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (See also Revelation 3:15, 16)

In Luke chapter 16 verses 19 through 31 we are given a vivid picture of the state of the saved and the lost dead, and in verse 26 it states:  “And besides all this, between us and you there is a great gulf fixed: so they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.”

The text definitely reveals that doing vicarious “proxy labor” for the dead is deception and can only raise false hopes.

1 CORINTHIANS 15:29

Let us now thoughtfully examine 1 Cor. 15:29 in its textual setting to determine what the Apostle Paul was teaching when he said:  “Else what shall they do which are baptized for the dead, if the dead rise not at all?  Why are they then baptized for the dead?”

In this great resurrection chapter (1 Cor. 15) the Apostle Paul was discussing the bodily resurrection and its meaning for the believer.   They key to Paul’s meaning is found in his own description of what baptism signifies in Romans 6:3, 4:

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  Therefore, we are buried with him in baptism into death: that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life.”

These verses throw a tremendous amount of light on 1 Cor. 15:29.  Else what shall they do — the “they” are the doubters in vs. 12 who were being baptized into the Christian faith but did not believe in the resurrection.  They were being baptized “for the dead” or into Christ’s death, “Buried with him in baptism.” (Col. 2:12 and Rom. 6:3).  IF the dead rise not at all, then Christ would still be counted among the dead (vs. 16).  Why are they, the doubters in vs. 12 then baptized for the dead, or into Christ’s death? (vs 17)

In addressing the Christians in the church at Corinth, Paul rebukes this faction that, although accepting and being baptized into the new Christian faith that Paul was proclaiming, did not believe in the resurrection of the dead.  In verse 12 Paul says: 

“Now if Christ be preached that he rose from the dead, how say come among you that there is no resurrection of the dead?”

Then in verses 13, 14, 15 Paul reasons that if there is no resurrection, then Christ is not risen and his preaching is vain and their faith is also vain.  And, in verses 16, 17, that if Christ is not risen then He is still to be counted among the dead, and they would still be in their sins.

Then, in verse 29, Paul is asking those who do not believe in the resurrection, why are they being baptized?

“ELSE WHAT SHAL THEY DO…” the “they” are the doubters in vs.12 who were being baptized into the Christian faith but doubted the resurrection
“WHICH ARE BAPTIZED FOR THE DEAD…” into Christ’s death - “Buried with him in baptism…” Col. 2:12 and Rom. 6:3
“IF THE DEAD RISE NOT AT ALL?…”  then Christ would still be counted among the dead, vs.16
“WHY ARE THEY…”  The doubters in verse 12
“THEN BAPTIZED FOR THE DEAD?”  into Christ’s death, verse 17.

So the natural question involved in vs. 29 is basically this:  Why be baptized at all?  If there is no resurrection, then baptism is just for the dead because that is all you are — if there is no resurrection.  What is the point?


So the essence of Paul’s argument in verse 29 is:  Your belief or unbelief in the resurrection is more than just an academic matter.  It involves your very baptism into the fellowship of the Body of Christ.  If you question the resurrection, you empty the sacrament of baptism of all its meaning both with respect to Christ and with respect to your own experience in Christ.  But when you believe with Paul that “…Now is Christ risen from the dead and become the first fruits of them that slept…” (Vs. 20) then the sacrament of baptism becomes one of the most beautiful and meaningful of experiences.

Wednesday, December 31, 2014

Did They Really Say That?!?


"The greatest responsibility in this world that God has laid upon us is to seek after our dead.  Those saints who neglect it in behalf of their deceased relatives, do it at the peril of their own salvation."
Teachings of the Prophet Joseph Smith, p. 193


Let's see if I get this straight:

1.  According to the Bible, what is often known as the "great commission" is, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you."  (Matthew 28:19-20a)

2.  Hebrews 9:27 says, "And as it is appointed unto men once to die, but after this the judgment"

3.  Romans 10:9 reads:  "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."

From these three passages we find that the "greatest responsibility" God has give us is to make disciples, that those who are dead have no other chance for salvation but are reserved for judgment only, and that the only thing required for salvation is faith in Jesus Christ.

According to Smith, one's salvation is based on seeking after one's dead relatives, and being baptized for them.  This is in direct contradiction to everything the Bible teaches.  Nowhere in the Bible does it mention researching dead relatives and being baptized for them to be saved, and yet Smith claims that God gave this as the "greatest responsibility."  I would think that if this was so, there would be at least  ONE passage in the Bible mentioning it.

This is just another example of blatant false teaching from a false prophet.

Saturday, December 27, 2014

Can You Believe?

The following is copied from the tract booklet, “Can You Believe,” which was written by Carolyn J. Sexauer, and published by the Utah Christian Tract Society.  Utah Christian Tract Society was founded in 1956 and continued until 1990, when UCTS merged with Mormonism Research Ministry, who gave me permission to post it here.

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This is written with the sincere hope and humble prayer that it may cause some of you to stop and think - to search deep into your hearts and into God's Word.... Consider the following questions based on Mormon doctrines, together with the Bible's answers to them.  If you are a God-fearing, truth-seeking person, interested in the eternal destiny of your soul ----

1.  Can you believe that the Bible in its present form is not the authentic, inspired Word of God - that it is probably not translated correctly, therefore cannot be wholly depended upon as the divine guide for mankind? ("Articles of Faith," James E. Talmadge.   "Divine Authority of the Book of Mormon," Orson Pratt.)

Answer:  "Thy word is truth" - John 17:17.  "Thy word is true from the beginning" - Psa. 119:160.  "Thy word is very pure therefore thy servant loveth it." - Psa. 119:140.  "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" - 2 Tim. 3:16.  "Prophecy
came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost" - 2 Peter 1:21.

As to the correctness of the translation of the Old Testament, hear the testimony of Professor Robert Dick Wilson of Princeton Theological Seminary.  There is no greater authority on Hebrew and other ancient languages.  He says, "You can be absolutely certain that we have the text substantially of the Old Testament that Christ and the apostles had, and that was in existence from the beginning."

As to the correctness of the translation of the New Testament, the recognized authorities are Messrs. Westcott and Hort, compilers of the standard Greek New Testament.  They say, "If comparative trivialities, such as changes of order, the insertion or omission of the article with proper names and the like, are set aside, the words in our opinion, still subject to doubt, can hardly amount to more than a thousandth part of the New Testament." [See also the book, "Evidence That Demands A Verdict," by Josh McDowell]

 2.  Can you believe that the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and the writings of Joseph Smith are the inspired Word of God? ("Articles of Faith, " Joseph Smith)

Answer:  "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it" - Deut. 4:2.  "Add thou not unto His words, lest He reprove thee, and thou be found a liar" - Prov. 30:6.  "For I testify unto every man that heareth the words of the prophecy of this Book, if any man shall add unto these things, God shall add unto him the plagues that are written in this Book; And if any man shall take away from the words of the Book of this  prophecy, God shall take away his part out of the Book of Life, and out of the Holy City, and from the
things which are written in this Book" - Rev. 22:18-19.

3.  Can you believe that "As man is, God once was; as God is, man may become"? (Couplet by Lorenzo Snow.  Accepted as doctrine.) That there are many gods - and that they are polygamous? ("Gospel Through the Ages," Milton R. Hunter.  Also "The Seer," Vol. 1, Orson Pratt).  That "you must learn how to be a God yourself, the same as all other gods have done before you?" ("Gospel Through the Ages," Hunter.  "Journal of Discourses," Vol. 6, Brigham Young).

Answer:  "There is none other God but one.  For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many), but to us there is but one God." 1 Cor. 8:4-6.

Part of this cited scripture is quoted by Mormons to prove that there are many gods.  But a careful examination of the passage, and its context, shows that the meaning is exactly opposite of what Mormonism makes it out to teach.  The apostle here is contrasting the heathen belief in many gods with the Christian revelation that, "There is none other God but one." 
"For all the gods of the people are idols; but the Lord made the heavens" - 1 Chron. 16:26.  "I am the first, and I am the last; and beside me there is no God" - Isa. 44:6.  "I am the Lord and there is none else, there is no God beside me" - Isa. 45:5.  See also Isa. 43:10-11.  "God is not a man, that he should lie, neither the son of man, that he
should repent" - Num. 23:19.  "I am God and not man" - Hos. 11:9.  "From everlasting to everlasting, thou art God" - Psa. 90:2.

Satan was the first being who became ambitious to be God.  He said, "I will be like the Most High."  God said concerning him, "Yet thou shalt be brought down to hell" - Isa. 14:15-15.

The first lie of Satan was, "Ye shall be as God" - Gen. 3:5.

God did not become God - but always has been, and always will be God!  He is perfect and changeless, therefore cannot "progress" as Mormonism teaches.  See the following Scriptures - Gen. 1:1; Malachi 3:6;
Matthew 5:48.

Now, how can you reconcile these Bible truths with the doctrine that men may become Gods - and that God was at one time mere man? 

Space will not permit a thorough treatment of this subject.  But I beseech you - study your Bible, with prayer for enlightenment.  You will discover that doctrines such as these are foreign to Scripture.

4.  Can you believe that "Adam is our father and our God, and the only God with whom we have to do? (Journal of Discourses" Vol. 1, Brigham Young.)

Answer:  Compare these words of Brigham Young with the Bible truth concerning our Creator.  "I am the LORD thy God... Thou shalt have no other gods before me.  Thou shalt not make unto thee any graven image,
or any likeness of anything that is in heaven above, or in the earth beneath, or that is in the water under the earth.  Thou shalt not bow down thyself to them; nor serve them; for I the LORD thy God am a jealous God..." Exod. 20:2-5.  See also Deut. 33:27; 1 Kings 18:39; Isa. 44:8, 45:22; 46:9-10.

“The first man Adam was made a living soul" - 1 Cor. 15:45.  "In Adam all die." - 1 Cor. 15:22.  "And unto Adam He (God) said, 'dust thou art, and unto dust thou shalt return'" - Gen. 3:17, 19. 

5.  Can you believe that God is not a Spirit, but an exalted man? ("Gospel through the Ages," Hunter)

Answer:  "God is a Spirit" - John 4:24.  "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty" 2 Cor. 3:17.  God is omnipotent - See Gen. 17:1; Exod. 6:3.  God is Omniscient - See Psa. 139:1-6; Prov. 5:21.  God is omnipresent - See Psa. 139:7; Jer. 23:23.

6.  Can you believe that the "Mormon priesthood has divine authority to act for God; that men holding this priesthood possess part of God's power and are in reality part of God; that to reject this authority is to reject God?" (Gospel Through the Ages," Hunter.  "Articles of Faith," Talmadge.  "A New Witness for God," B.H. Roberts).

Answer: The Bible teaches that the Lord Jesus Christ is the one and only mediator (priest) between God and man.  "There is one God and one mediator between God and man, the man Christ Jesus" - 1 Tim. 2:5.  He is our eternal High Priest.  "But this man, because he continueth ever, hath an unchangeable priesthood.  Wherefore he is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" - Heb. 7:24-25. (See also 1 Pet. 2:9; Rev. 1:6; Heb. 13:15)

7.  Can you believe that "Jesus Christ was not begotten of the Holy Spirit"?  That He is the son of Adam-God and Mary?  That the "Father had begotten Him in His own likeness" (And who is the Father? He is the first of the human family)". ("Journal of Discourses,:" Vol. 1, Brigham Young.  "Discourses of Brigham Young, " arranged by John A. Widstoe).

Answer:  "The angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her id of the Holy Ghost" - Matt. 1:20.  Read this entire passage dealing with the conception and birth of our savior - Matt. 1:18-25.  See also Luke 1:27-38.
As to Jesus Christ, if He was not virgin born, He is not both God and man, and therefore He is wholly disqualified to act as man's substitute.  Not only because He cannot represent God, but because He is a mere creature, and does not have the disposal of His own life.

Right here, I should like to draw your attention to the genealogy of Jesus found in the first chapter of Matthew.  Note the changed expression in verse 16.  This is important.  It is no longer "who begat," but "Mary, who whom was born Jesus."  Jesus Christ was not "begotten" by natural generation.

8.  Can you believe that Jesus Christ was married at Cana, to the Marys and Martha, whereby "He could see his seed" before He was crucified? ("The Seer," vol. 1, Orson Pratt).
        
Answer:  I should like to quote the late Franklin G. Huling in the support of the Christian's belief that Jesus Christ was not married.  He says, "His divine Person, and His mission - coming into the world to be the divine Sacrifice for sins of all who will accept Him, are utterly incompatible with the idea of marriage.  The Lord Jesus Christ was, and is, God incarnate and the thought of His marriage to a human woman is wholly incongruous.  If Christ was married, then the silence in the Bible about that important matter is inexcusable.  The fact that the Bible is silent about Christ being married is decisive.  Christ was not married.  His 'seed' and 'generation' and 'increase' are solely spiritual."  See Isa. 53:8, 10.

9.  Can you believe that the Holy Spirit is an "ethereal substance diffused through grace"?  That this substance (Holy Spirit), like all others, is one of the elements of material or physical existence, and therefore subject to the necessary laws which govern all matter? ("Key to Science of Theology," Parley P. Pratt)

Answer:  The Holy Spirit is a divine Person - the third Person of the Holy Trinity.  "Howbeit when HE, the Spirit of Truth, is come, HE will guide you into all truth for HE shall not speak of HIMSELF, but whatsoever HE shall hear, that shall HE speak; and HE will show you things to come" - John 16:13.

Acts that can be attributed to only a person are ascribed, in the Bible, to the Holy Spirit.  He knows - 1 Cor. 2:11; He wills - 1 Cor. 12:11; He loves - Romans 15:30; He can be grieved - Eph. 4:30.

10.  Can you believe that there is only one mode by which the Holy Spirit  is conferred upon mankind - "the laying on of hands of those men who have themselves received it and are called of God to administer it"? ("Gospel Through the Ages", Hunter.  "The Scrap Book," vol. 1, Charles W. Penrose)

Answer:  The Holy Spirit came into the hearts of the disciples at Pentecost (Acts 2) and on Cornelius and his household at Caesarea (Acts 10), because they had accepted Christ.  No hands were laid on them.  The Holy Spirit comes to dwell in the hearts of everyone who becomes a son of God by receiving the Son of God as their own Saviour.  See 1 Cor. 3:16; 6:19, 20; Eph. 1:13-14.

11.  Can you believe that God is a party to the sin of man - that it was His plan that man should fall?  That it was necessary for Adam to partake of the forbidden fruit, "else he would no have known good or evil - neither could he have had  mortal posterity?"  That the sin of Adam and Eve was the cause of great rejoicing? (Book of Mormon, 2 Nephi 2:22-25; also "Catechism," John Jacques)

Answer:  Man did not need to know evil by experience.  Nor was it necessary for him to partake of the forbidden fruit in order to have mortal posterity.  The plan for peopling the earth could be safely left in God's hands.  Remember, His command to Adam and Eve in the garden, before the fall, was, "Be fruitful, and multiply and replenish the earth" - Gen. 1:28.  Man needed only to obey God.  As to their sin being cause for rejoicing - consider the following passages of Scripture, "And Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.  And the LORD God called unto Adam, and said unto him, Where art thou?  And he said, I heard thy voice in the garden, and I was afraid" - Gen 3:8-10.  "The wages of sin is death" - Rom. 6:23.  "He
hath made him (Christ) to be sin for us, who (Christ) knew no sin; that we might be made the righteousness of God in Him" - Cor. 5:21.  "And being in agony He (Christ) prayed more earnestly; and His sweat was as it were great drops of blood falling down to the ground" - Luke 22:14.  CAUSE FOR REJOICING?

12.  Can you believe that Christ's sacrifice atoned only for the sin of Adam: That man will be punished for his own sins? ("Articles of Faith," Talmadge).
Answer:  The consequences of Adam's sin was that "many were made sinners" - Rom. 5:19.  "Sin" therefore, is the nature.  "Sins" are the manifestation of that nature. Compare 1 John 1:8 with 1 John 1:10, where this distinction appears.  Now please read the whole 5th chapter of Romans.  Note especially the following verses.  "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" - Rom. 5:12.  "Therefore, as by the offence of one judgment came upon all men to condemnation; even so by the
righteousness of one, the free gift came upon all men unto justification to life." - Rom. 5:18.  See also Rom. 3:21-28.

13.  Can you believe that “redemption from personal sins can be obtained only through obedience to the requirements of the Mormon church and a life of good works?” (“A Compendium,” F.D. Richards.  Also “Articles of Faith,” Talmadge.)  That the grace of God is a system of rules by complying with which, salvation may be gained?  That “justification by faith alone is a pernicious doctrine”? (“The Scrap Book,” Vol. II, E.F. Parry.  “Art. of Faith,” Talmadge.)

Answer:  There is a great gulf between Mormonism’s answer to these questions, and the true answers found in the Word of God.  Consider the following quotations from the Bible.

The gift of God is eternal life through Jesus Christ our Lord” - Romans 6:23.  “For by grace are ye saved through faith; and that not of yourselves, it is the gift of God: Not of works, lest any man should boast” - Eph. 2:8,9.  “Not by works of righteousness which we have done, but according to His Mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our saviour”- Titus 3:5,6.  “Christ died for our sins” - 1 Cor.15:3.  “Be it known unto you therefore, men and brethren, that through this name (Jesus Christ) is preached unto you the forgiveness of sins: and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses” - Acts 13:38,39.

Now look at the inspired word of the Bible concerning Justification by Faith.

“For God so loved the world, the he gave his only begotten Son, that whosoever believeth in him (Christ) should not perish, but have everlasting life” - John3:16.  “He that believeth on him (Christ) is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” - John 3:18.  “What must I do to be saved?  Believe on the Lord Jesus Christ and thou shalt be saved” - Acts 16:30, 31.  “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” - Romans 5:1. “Being justified freely by His grace through the redemption that is in Christ Jesus” - Romans 3:24.  “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” - Romans 4:5. 

14.  Can you believe that plurality of wives is an “eminent means of grace” - that the number of man’s wives and children increase his honor and glory in the world to come”? (Notice “his glory,” what about the glory of women in the world to come?). (See “Doc. & Cov. Section 132.  Also “The Real Mormonism,” Robert C. Webb).  That there will be marriage and the begetting of children in the next world? (See prev. refs.  Also “Gospel Through the Ages,” Hunter. “The Seer,” Vol. 1, Orson Pratt).

Answer:  Where in the Bible can anything be found to justify such beliefs?  In fact, everything in Scripture that deals with these subjects absolutely refutes them.  Let us look to the Word.  In the first place - the Bible tells us that marriage belongs to this world only.  In Matthew 22:30, we read, “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” (See also Mark 12:25; Luke 20:34-36).

Secondly, God’s Word has never sanctioned plurality of wives.  Polygamy in the Old Testament days was always punished.  The Bible teaches very plainly that in the beginning God intended the union of one man and one woman in marriage.  Remember, He gave to Adam not many wives, but ONE. (See Gen. 2:23, 24; Deut. 17:17; Matt. 19:4-6; Eph. 5:31, 33; 1 Tim. 3:2-12).

15.  Can you believe that it is scriptural for the living to be baptized for the dead, that it is the duty of living saints to trace back their genealogies that their ancestors may have vicarious baptism? ("Teachings of Joseph Smith," Compiled by Joseph F. Smith).

Answer:  You will find as you prayerfully study God's Word that water baptism is not essential to salvation.  It is an ordinance enjoined upon us after we have been saved - after we have believed on the Lord Jesus Christ, and have been "born again."  (John 3:6).  When we believe on the Lord Jesus Christ and are born again, we receive the baptism of the Spirit, which is the true baptism of salvation (See 1 Cor. 12:13)

Upon 1 Cor. 15:29 the whole structure of Mormon ordinance of baptism for the dead is built, but there is not a trace of Scripture in Corinthians or any other part of the Bible to substantiate such a perversion of the truth.  I can find no better words to refute the erroneous interpretation of this text than to quote from the writings of Dr. Louis T. Talbot, Chancellor of the Bible Institute of Los Angeles.  He says, "Paul's argument all through 1 Corinthians 15 is that Christ is risen from the dead; and because he lives, we too shall live.  The resurrection of Christ is the foundation stone of Christianity.  Without it our faith is vain, and we are still in our sins.  In the resurrection of Christ God demonstrated the sufficiency and the efficacy of the redemption price that our Lord paid when He died on Calvary.   Baptism is a picture of our association with Christ in His death and resurrection.  It speaks not only of death, but also of our being risen with Him.  But if Christ is not risen from the dead, as some evidently contended, then, as Paul asked, 'What shall they do which are baptized for the dead, if the dead rise not at all?  Why are they then baptized for the dead?' (1 Cor. 15:29).  In other words, if Christ be not risen from the dead, then we have been baptized unto a dead man, and of what significance or value could that be?  Baptism speaks of resurrection as well as death; but if
Christ be not risen, the ordinance of baptism loses all its significance; for then we should have been baptized for (i.e. "unto") the dead (or "a dead man") which would have no meaning at all.  The whole trend of the argument Paul follows in 1 Corinthians 15 makes it conclusive that this is what Paul is talking about, for he says in verse 20; ' But now IS Christ risen from the dead, and became the first-fruits of them that slept.'" (Now read 1 Tim. 1:4; Titus 3:9; 2 Tim. 3:7).

16.  Can you believe that "Gods, angels and men, are all one species, one race, one great family, widely diffused among the planetary systems?" ("Key to Science of Theology," Parly P. Pratt).

Answer:  Let us segregate the different items contained in the question.  Look to the Bible for enlightenment:
GOD - (gods?) "There is none other God but one.  For though there be that are called gods, whether in heaven, or in earth, (as there be gods many, and lords many), but to us there is but one GOD" - 1 Cor. 8:4-6.  "For all the gods of the people are idols; but the LORD made the heavens" - 1 Chron. 16:26.  "I am the LORD and there is none else; there is no God beside me" - Isa. 45:5.  (See also Hosea 11:9; Num. 23:19; Psa. 90:2; Deut. 33:27; Isa. 44:6-8)
MAN - "The first man Adam was made a living soul" 1 Cor. 15:45.  "In Adam all die" - 1 Cor. 15:22.  "And unto Adam he [God] said... dust thou art and unto dust shalt thou return" - Gen. 3:17-19.  (See also Job 33:12; Psa. 90:3; John 1:18; 1Cor 2:11)
ANGELS - Angels (messengers) are an order of created spirit beings whose chief attributes are strength and wisdom.  To quote, in part, Dr. C. I. Schofield, "The word 'angel' is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels (Matthew 22:30; Mark 12:25).  They are exceedingly numerous (Matt. 26:53; Heb. 12:22; Rev. 5:11)  Their power is inconceivable (2 Kings 19:35).  Their place is about the throne of God (Rev. 5:11; 7:11). Their relation to the believer is that of 'ministering spirits' sent forth to minister for them who shall be heirs of salvation, and this ministry has reference largely to the physical safety and well being of believers (1 Kings 19:5; Psa. 34:7; 91:11; Dan. 6:23; Matt. 2:13, 19; Luke 22:43)."

17.  Can you believe that there is no salvation outside the Mormon church?

Answer:  There is only one True Church in the Bible.  It is an organism, not an organization.  It is spoken of as the body of Christ, which He loved and purchased with His own blood. (Eph 5:25; Col. 1:24; Acts 20:28).  Christ is the Head of the church and all believers are the members (Col. 1:18; 1 Cor. 12:12, 27).  Local churches are merely groups of these believers gathered together for worship and the study of God's Word (Acts 2:47; 20:28)

For entrance into this true church, the Body of Christ, you must receive the Lord Jesus Christ as your own Saviour; Trusting Him alone for your salvation.

"But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name" - John 1:12.  "He that believeth on the Son hath everlasting life" - John 3:36.  

Read again these wonderful salvation verses.  (John 3:16; 5:24; Eph. 2:8-9; Rom. 6:23)


There is nothing about denominations here .  The Lord Jesus Christ says, "Him that cometh to me I will in no wise cast out." - John 6:37.