1. "The Father came down and begat him, the same as we do now..." (The Complete Discourses of Brigham Young, vol. 1, p. 321; February 16, 1849, Salt Lake City)
"In relation to the way in which I look upon the works of God and his creatures, I will say that I was naturally begotten; so was my father, and also my Saviour Jesus Christ. According to the Scriptures, he is the first begotten of his father in the flesh, and there was nothing unnatural about it." (Journal of Discourses, 8:211).
1. "God, the Father of our spirits, became the Father of our Lord Jesus Christ according to the flesh. Hence, the Father saith concerning him, 'Thou are my Son, this day have I begotten thee.' We are informed in the first chapter of Luke, that Mary was chosen by the Father as a choice virgin, through whom He begat Jesus. The angel said unto the Virgin Mary, 'The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore, also, that holy thing which shall be born of thee shall be called the Son of God.' After the power of the Highest had overshadowed Mary, and she had by that means conceived, she related the circumstance to her cousin Elizabeth in the following words: 'He that is Mighty hath done to me great things; and holy is His name.' It seems from this relation that the Holy Ghost accompanied 'the Highest' when He overshadowed the Virgin Mary and begat Jesus; and from this circumstance some have supposed that the body of Jesus was begotten of the Holy Ghost without the instrumentality of the immediate presence of the Father. There is no doubt that the Holy Ghost came upon Mary to sanctify her, and make her holy, and prepare her to endure the glorious presence of "the Highest', that when 'He' should 'overshadow' her she might conceive, being filled with the Holy Ghost; hence the angel said, as recorded in Matthew, 'That which is conceived in her is of the Holy Ghost;' that is, the Holy Ghost gave her strength to abide in the presence of the Father without being consumed, but it was the personage of the Father who begat the body of Jesus; and for this reason Jesus is called 'the Only Begotten of the Father;' that is, the only one in this world whose fleshly body was begotten by the Father. There were millions of sons and daughters who he begat before the foundation of this world, but they were spirits, and not bodies of flesh and bones; whereas, both the spirit and body of Jesus were begotten by the Father---the spirit having been begotten in heaven many ages before the tabernacle was begotten upon the earth.
"Shall we as Latter-day Saints deny the truth and then claim that God made man in his likeness in the beginning? Shall we come under the impression that God possesses the power of creation, and yet did not literally create? He is not without his companion any more than I am without my companion, the mother of my children...
1. "Christ Not Begotten of Holy Ghost... Christ was begotten of God. He was not born without the aid of Man, and that Man was God!" (Doctrines of Salvation, 1954, 1:18).
1. The relationship of the Christ to the Eternal Father has been set forth in such plainness that I do not think any wayfaring man amongst us can fail to understand. We recognize in Jesus Christ the Son of the Eternal Father, both in spirit and in body. There is no other meaning to attach to that expression, as used by the Eternal Father Himself---'Mine Only Begotten Son.' Christ combined within His own person and nature the attributes of His mortal mother, and just as truly the attributes of His immortal Sire. By that fixed and inexorable law of nature, that every living organism shall follow after his kind, Jesus the Christ had the power to die, for He was the offspring of a mortal woman; and He had the power to withstand death indefinitely, for He was the son of an immortal Father. This simplicity of doctrine has shocked many, but the truth is frequently shocking just because of its simplicity and consequent grandeur." (Conference Report, April 1915, p. 121)
"That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation thereof; and, the offspring from that association of supreme sanctity, celestial Sireship, and pure through mortal maternity, was of right to be called the 'Son of the Highest'" (James Talmage, Jesus the Christ, 23rd ed., p. 81; quoted in Doctrines of the Gospel Student Manual: Religion 231-232, p. 9; quoted in The Life and Teachings of Jesus and His Apostles [New Testament Student Manual: Religion 211–212], p. 24)
"Mary told the story most beautifully when she said that an angel of the Lord came to her and told her that she had found favor in the sight of God, and had come to be worthy of the fulfilment of the promises heretofore made, to become the virgin mother of the Redeemer of the world. She afterwards, referring to the event, said: 'God hath done wonderful things unto me.' 'And the Holy Ghost came upon her,' is the story, 'and she came into the presence of the highest.' No man or woman can live in mortality and survive the presence of the Highest except by the sustaining power of the Holy Ghost. So it came upon her to prepare her for admittance into the divine presence, and the power of the Highest, who is the Father, was present, and overshadowed her, and the holy Child that was born of her was called the Son of God.
“The Church of Jesus Christ of Latter-day Saints proclaims that Jesus Christ is the Son of God in the most literal sense. The body in which he performed His mission in the flesh was sired by that same Holy Being we worship as God, our Eternal Father. Jesus was not the son of Joseph, nor was He begotten by the Holy Ghost. He is the Son of the Eternal Father.” (The Teachings of Ezra Taft Benson, 1988,pp.6-7)
1. “Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers.” “Christ was born into the world as the literal Son of this Holy Being; he was born in the same personal, real, and literal sense that any mortal son is born to a mortal father. There is nothing figurative about his paternity; he was begotten, conceived and born in the normal and natural course of events.” (Mormon Doctrine, pp. 546-7, p742.) (cited from my personal copy)
"Jesus Christ is the Son of Elohim both as spiritual and bodily offspring; that is to say, Elohim is literally the Father of the spirit of Jesus Christ and also of the body in which Jesus Christ performed His mission in the flesh, and which body died on the cross and was afterward taken up by the process of resurrection, and is now the immortalized tabernacle of the eternal spirit of our Lord and Savior. No extended explanation of the title 'Son of God' as applied to Jesus Christ appears necessary." ("The Father and The Son; A Doctrinal Exposition by The First Presidency and The Twelve", pamphlet published by the Church, June 30, 1916; quoted in Improvement Era 19:934-942, August, 1916; quoted in Liahona, the Elders' Journal 21:380-384, March 25, 1924; quoted in The Articles of Faith, by James Talmage, pp. 466-7; quoted in Jesus the Christ, 12th ed., by James Talmage, pp. 465-47; quoted in Teachings Of Presidents Of The Church: Joseph F. Smith, p. 353; quoted in Christ and the New Covenant: The Messianic Message of the Book of Mormon, by Jeffrey R. Holland, p. 360; quoted in Church History and Modern Revelation, by Joseph Fielding Smith, vol. 2, p. 160; quoted Man, His Origin and Destiny, by Joseph Fielding Smith, p. 119; quoted in God the Father, compiled by Gordon Allred, p. 150)
1. "[Jesus Christ] was willing to make payment because of his great love for mankind, and he was able to make payment because he lived a sinless life and because he was actually, literally, biologically the Son of God in the flesh" (Messages for Exaltation: Eternal Insights from the Book of Mormon, (Salt Lake City: Deseret Sunday School Union, 1967), pp. 378-379).
1. The official LDS publication “Principles of the Gospel” (1969), signed by the First Presidency, states, “Jesus Christ is the Son of Elohim both as spiritual and bodily offspring; that is to say, Elohim is literally the Father of the spirit of Jesus Christ and also of the body in which Jesus Christ performed His mission in the flesh . . . No explanation of the title ‘Son of God’ as applied to Jesus Christ appears necessary.” (cited from my personal copy).